Praeludium aus C Uploaded by: wimbomhof Composer: Johann Krieger (1651-1735) Organ: Noordbroek, Schnitger-Hinsz-Freytag Software: Hauptwerk IV Views: 89
Durufle suite op. 5 Sicilienne Uploaded by: RRKdudas Composer: Duruflé, Maurice Organ: Caen - St. Etienne Cavaillé Coll Software: Hauptwerk IV Views: 115
Andante in D Uploaded by: sanden Composer: Fischer, Michael Gotthard Organ: Buckow-Rieger Organ from Komarom Software: Hauptwerk IV Views: 223
Pilgerchor 2da versione Uploaded by: DrPeczeAndor Composer: Richard Wagner - Franz Liszt Organ: Buckow-Rieger Organ from Komarom Software: Hauptwerk IV Views: 53
Allegro-Choral-Fugue in D (MWV-W33) Uploaded by: jepisi Composer: Mendelssohn-Bartholdy, Felix Organ: Buckow-Rieger Organ from Komarom Software: Hauptwerk IV Views: 53
Requiem für die Orgel Uploaded by: DrPeczeAndor Composer: Liszt, Franz Organ: Buckow-Rieger Organ from Komarom Software: Hauptwerk IV Views: 56
Ave Maria (Arcadelt) Uploaded by: DrPeczeAndor Composer: Liszt, Franz Organ: Buckow-Rieger Organ from Komarom Software: Hauptwerk IV Views: 151
Franz Liszt / Otto Nicolai — Ein feste Burg:
The Communion Within
This performance concludes my Resonances Reimagined series with a work that is itself the product of reimagining.
Otto Nicolai called his original composition an “Ecclesiastical Festival Overture” on Martin Luther’s Ein feste Burg ist unser Gott. Franz Liszt subsequently transcribed the work for organ, where it appears simply as “Ouverture.” Here, that chain of transformation continues through the sound world of the historic Buckow/Rieger organ of St. Andrew’s Church in Komárom, sampled by Augustine’s Virtual Organs—an instrument Liszt himself knew and played.
Within the larger journey of Resonances Reimagined, however, this work gradually assumed another meaning.
The final four performances trace an inward journey:
Lament → Resonance → Presence → Communion
A solitary voice first cries for the dead. The absent persist as echoes and memory. Memory becomes presence. And here, finally, the voice that first cried alone discovers others around it.
Nicolai’s musical architecture makes that interpretation unexpectedly tangible. The chorale first stands before us alone. Fugal voices begin to gather. Fanfare material joins them. The chorale returns as an echo. Eventually these once-separate musical identities coexist, building toward a conclusion not merely of strength, but of collective celebration.
The fortress thus becomes more than a symbol of defense. It becomes a place of belonging—a space inhabited by memory, relationship, confidence, and joy.
Nothing has to surrender its identity in order to belong.